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Title	:	Hegel's Phenomenology of Spirit
Author	:	Georg Wilhelm Friedrich Hegel
Book Format	:	Paperback
Book Edition	:	Deluxe Edition
Pages	:	Pages: 640 pages
Published	:	November 30th 1976 by Oxford University Press (first published 1807)
Categories	:	Philosophy. Nonfiction. Classics. European Literature. German Literature

Hegel's Phenomenology of Spirit

Georg Wilhelm Friedrich Hegel

Paperback | Pages: 640 pages

Rating: 3.94 | 14574 Users | 304 Reviews

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Perhaps one of the most revolutionary works of philosophy ever presented, The Phenomenology of Spirit is Hegel's 1807 work that is in numerous ways extraordinary. It begins with a Preface, created after the rest of the manuscript was completed, that explains the core of his method and what sets it apart from any preceding philosophy. The Introduction, written before the rest of the work, summarizes and completes Kant's ideas on skepticism by rendering it moot and encouraging idealism and self-realization. The body of the work is divided into six sections of varying length, entitled "Consciousness," "Self-Consciousness," "Reason," "Spirit," "Religion," and "Absolute Knowledge." A myriad of topics are discussed, and explained in such a harmoniously complex way that the method has been termed Hegelian dialectic. Ultimately, the work as a whole is a remarkable study of the mind's growth from its direct awareness to scientific philosophy, proving to be a difficult yet highly influential and enduring work.

Mention Books During Hegel's Phenomenology of Spirit

Original Title:	Phänomenologie des Geistes
ISBN:	0198245971 (ISBN13: 9780198245971)
Edition Language:	English

Rating Regarding Books Hegel's Phenomenology of Spirit

Ratings: 3.94 From 14574 Users | 304 Reviews

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THE TRIBULATIONS OF A PROTO-POST-HEGELIAN PAGAN HEGEL-BASHERFor the purposes of this undertaking, my accomplice DJ Ian and I (I and I) faked our way through reading DC Hegel in English and German (English translation courtesy of Terry Pinkard) with the aid of diverse comic strips, annotations, opinionators and unreliable narrators:https://www.youtube.com/watch?v=uSdHo...The Professor: "If you don't read 'Phenomenology of Spirit' in German, you will never understand Hegel, let alone Zizek."DJ

Thanks so much for accepting my Friend request Alina! Im super impressed by your reading and reviews (very helpful for me!)The link at the end of your

She finished it. Witnesses are silently gathering around. The book is slowly moving into the read-shelf.

I spent a lot of time with this book. When I say a lot. I mean an inordinate amount of time. I just felt like when I really dove into each paragraph and broke it apart and went bit by bit that I was going to find some greater truth hidden underneath it all. Unfortunately for me this was not so. Some paragraphs when broken down extensively I admit I still did not get. Actually in other paragraphs I would figure out what his "point" was and be like ok well duh thank you for not contributing

12/28/2016 - this books has been weighing heavy on me for a long time. This past week I ended up forcing my way through the last 300+ pages with, I fear, more haste than wisdom. I'm anxious to be done with Hegel for the sake of moving on to Marx.Do I have much insight? No, not really. Rumors of the book's barbaric syntax and inhospitable decor turn out to be 100% justified. I normally get a lot of pleasure from reading philosophy, but can't say I found much here. Of course personal enjoyment is

Consciousness: I can't know what is other without knowing myself.Self-Consciousness: I can't know myself without knowing myself in an other.Reason: I can't know myself in an other without knowing myself and an other in social-historical context.Spirit: To know self and other in social-historical context (i.e., Spirit) is ultimately to know the common identity of self and other in/as Absolute Spirit (i.e., God).Religion: To know God, conversely, is ultimately to know the common social-historical

It would take a lifetime to really absorb the full impact of this majestic work. Hegel was brilliant and I believe this is his best contribution to metaphysics. His basic argument is that instead of thinking about human existence as somehow reduced down to pure physicality; or material form of say the body, we can begin to see how human existence moves progressively towards "pure spirit" or essentially absolute mind. History moves in a teleological, purely progressivist fashion, steadily